Chinese Pipa - a four-stringed lute
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The
historical development of the pipa has been a progressive process
from its very beginning with few major fusions. The earliest Chinese
written texts about the pipa dated back at least to the second
century BC. For instance, Xi Liu of the Eastern Han Dynasty (25-220
AD) described in his book, The Definition of Terms - On Musical
Instruments, that the name of the instrument pipa originally
referred to two finger techniques. The two Chinese characters p'i
and p'a stood originally for the two movements, i.e. plucking
the strings forwards and backwards, respectively. It
is commonly known now that it is the generic name for all pluck-string
instruments of the ancient times. For
instance, in the Qin Dynasty (222-207 BC), there had been a kind of
plucked-instrument, known as xiantao, with a straight neck
and a round sound-body played horizontally, which is considered a predecessor
of the pipa. In the preface to his verse Ode to Pipa,
Xuan Fu of the Jin Dynasty (265-420 AD) wrote: "...the pipa
appeared in the late Qin period. When the people suffered from being
forced to build the Great Wall, they played the instrument to express
their resentment". By the Han Dynasty (206 BC -- 220 AD), the instrument
developed into its form of four strings and twelve frets, plucked with
fingernails and known as pipa or qin-pipa
During the Northern and Southern Dynasty (420-589 AD), a similar pluck
string instrument, called oud or Barbat with a crooked
neck and four or five strings was introduced through the Silk Road from
Central Asia, known as the Hu Pipa ( The Tang pipa [3] was larger than the modern instrument. It usually had four or five strings and fewer frets (compared to the present day pipa). Probably influenced by the Hu pipa, the Tang pipa was often played with a wooden plectrum, a technique still used by its Japanese descendent, the biwa. Since the mid Tang Dynasty, and particularly since the Song Dynasty (960-1279), the instrument was gradually developed into the present form of a lute played with fingernails, while the techniques with the plectrum were totally abandoned. The strings of the instrument were made of silk. Musicians used their real nails of the right hand to pluck the strings. An exception to this is the Nanguan pipa which is popular in Fujian Province (South-East China) and Taiwan in a particular kind of traditional music called Nanguan which can be traced back to at least the Song Dynasty. Pipa players in the Nanguan tradition play the pipa horizontally and use a one piece plectrum just like the Tang pipa.
The
above picture is from the Jin Dynasty (265-420 AD).
The above is a painting from the "Five Dynasty" (907-960 AD) depicting Tang pipa playing |
Another big change (fusion) occurred to the pipa during the first half of the last century: the traditional pipa with silk strings and pentatonic tuning has developed into the modern pipa with steel strings and chromatic tuning (by increasing the number of frets). The modern instrument is half-pear-shaped, with a short, bent neck, and has 30 frets which extend down the neck and onto the soundboard, giving a wide range and a complete chromatic scale. The usual tuning is A - E - D - A (La - Mi - Re - La). Since early last century, steel strings began to be used by some musicians while most still kept using silk strings. Since the 1950s, the making of the pipa has become standardized in measure and the strings are made of steel wrapped with nylon. Thus using the real nail becomes almost impossible. Instead, a little plectrum (or fake nail) is attached to each finger of the right hand. The plectrums are usually made of turtle shell or special plastics. Notation for the pipa combines symbols for pitch (Kung-ch'e system) with abbreviated characters for special finger techniques. Today, a simplified version of music scores are commonly used in which numbers representing pitches and symbols representing finger techniques are used. Meanwhile, the standard Western music score has been used increasingly because it has advantages in ensemble pieces and in particular for pipa concertos There was a huge repertoire of pipa music in Chinese history, particularly during the Tang dynasty. But most of the pieces were lost. Fortunately, there are precious pipa pieces handed down from one generation to another by individual artists and scholars. Some pieces have been preserved in Japan and other musical scores were discovered along the Silk Road in Gansu Province, China, around 1900. These musical notations, known as the Dunhuang scores from the Tang Dynasty (7-9th century) triggered great concern and interest within China as well as abroad. However, they remained a mystery until the early 1980s, when the scholar, Prof. Ye Dong from the Shanghai Conservatory of Music, successfully "decoded" 25 of the pieces. The beauty and elegance of these pieces has thus first been revealed to the public after having slept for a thousand years. Pipa music has been loved by Chinese people through the centuries. During the Ming (1368-1644) and Qing (1645-1911) dynasties, various pipa schools with different styles flourished in the South, centered in Wuxi, Suzhou and Shanghai, and the North, centered in Beijing. The development of finger techniques for both hands achieved a high standard by the masters from each school. The present day pipa techniques are mostly the fusion of those different schools. Now the pipa is one of most popular instruments in China. Many of the compositions that make up the traditional repertoire, which were handed down from generation to generation through individual artists and scholars, date back hundreds of years, while others are part of a body of compositions that are dynamic and growing. In more recent times, composers have explored the possibilities for the pipa and other Chinese and Western instruments, even with orchestra. Nowadays, there are a number of celebrated pipa concerti.
The
playing technique consists of the right hand fingers
plucking the strings and the left hand fingers touching the strings
in a variety of ways to create melodies, ornaments and special effects.
The fingers that pluck the strings move outwards, just the opposite
to guitar techniques. The frets are pretty high, which allows the
string to be pushed, twisted, and pressed. There are over 60 different
techniques that have been developed through the centuries.
The pipa's technique is characterized by spectacular finger dexterity and virtuosic programmatic effects. Rolls, slaps, pizzicato, harmonics, and noises are often combined into extensive tone-poems vividly describing famous battles or other exciting scenes, such as the Ambush (see the demo video #2 below). This type is called "wu qu" (martial style). This example describes the decisive battle fought in the second century BC between Chu (Xiang Yu) and Han (Liu Bang). The instrument is also capable of more lyric effects, in the category of "wen qu" (civil styles) such as the famous tunes "Fei Hua Dian Cui" (Swirling snow decorates the evergreen, see the demo video #1 below) or Sai Shang qu (Songs from the other side of the border). The former uses a scene in nature as metophor to describe human feeling. The latter is said to represent the sorrowful song of a Han dynasty (206 BC - 220 AD) noblewoman, who was compelled for political reasons to marry a barbarian prince. This story appears in several versions connected with the origin of the pipa. There are also a lot of written texts and famous poems about the pipa music played by virtuoso performers in history. For instance, the following comments can be found in the texts from the Tang Dynasty (618 - 907) describing the intensity of the Ambush played by artists of that time : "... as if thousands of warriors and horses are roaring on the battle field, as if the earth is torn and the sky is falling". In his poem, the Pipa Song, Bai Juyi, one of the leading poets in the Tang Dynasty, described vividly the pipa music performed by an artist: "... The thicker strings rattled like splatters of sudden rain, the thinner ones hummed like a hushed whisper. Together they shaped strands of melody, like larger and smaller pearls falling on a jade plate." |
Demo #1: Wen qu (civil style or lyrical style)
"Fei Hua Dian Cui" or Swirling snow decorates the evergreen. (see The Soul of the Pipa Vol. I)Demo #2: Wu qu (martial style)
"Shi Mian Mai Fu", or the Ambush (sometimes also "the ambush from all sides", see The Soul of the Pipa Vol. II)
An introduction to traditional and classical music from China
Some further topics:
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